Civilizations, Science, and Human Values

Civilizations, Science, and Human Values

Praising one’s cultural heritage can be considered chauvinistic, especially if seen in contrast with other cultural backgrounds. Nevertheless, the examination of cultural backgrounds can be a legitimate task and may help to illustrate developments related to humanist values. An important contribution to humanist values has been mainstream Western Civilization science. The purpose of this paper is to examine, by way of a broad sketch, the historical development of science as related to humanist values in Western Civilization, including some comparisons with other civilizations.

A Theology of Quackery: How Alternative Health Became a Secular Religion

A Theology of Quackery: How Alternative Health Became a Secular Religion

Approaching alternative health as a secular religion has important implications for how we address belief in pseudoscience. Alternative health shares many features with conventional religious belief including a creation myth, fall from grace, demons and salvation. It explains why education in the sciences, or specific disciplines of immunology, oncology, etc. has limited effectiveness in changing deep-seated alternative health beliefs.

Religion and the Human Prospect

Religion and the Human Prospect

Paul Kurtz has written that a modern ethical system cannot begin with the acceptance of the rule ethics of the ancient religious systems of the world. Not only people who regard themselves as “secular” accept this principle. Many people who regard themselves as religious believe this as well. The laws and commandments of the world’s religions, and especially the monotheistic traditions, are of immense historical importance in helping us to understand the slow progression of ethical thought from simple assent to critical examination over the greater part of three millennia, corresponding to the transition between relatively simple ancient societies to complex ones. The same period witnessed the growth of philosophy, literacy, new forms of self-expression, changing attitudes toward prosperity and government, and above all, in the last two hundred years, the rapid growth of science and technology as a new paradigm for understanding the world and our place in it. To assume that the rules that held together ancient desert and agricultural groups are adequate to address the dilemmas and problems of the last two millennia is an assumption that critical examination does not support.

If God Is Dead, What Comes Next?

If God Is Dead, What Comes Next?

Let’s say Richard Dawkins and his compatriots are right: there is no God. Is that it? End of story? Unfortunately, no. Even if the so-called “New Atheists” are right, and all that’s left of God is a chalk outline, that’s far from the end of the story. Sadly, religion can’t simply be surgically extracted from our lives, our culture and our society that easily. God’s absence leaves a sizable void that needs to be filled by something. And atheism isn’t it.

Neuroethics: Traditions, Tasks, and Value

Neuroethics: Traditions, Tasks, and Value

Historically, a number of scientific, fields, endeavors, and trends have shaped both the worldview(s) of the time – and those of today. Over the past twenty years, neuroscience has assumed a progressively prominent role in this regard, and there is a vibrant — and I believe defensible — sentiment, that the brain represents the “next frontier” of scientific exploration and discovery.

Rationalist Responses to Hinduism in India

Rationalist Responses to Hinduism in India

The syncretic religion of Hinduism built a caste system into its teachings. India’s first rationalist thinker, the Buddha, was only the first reformer among many. His teachings inspired modem freethinkers, including the notable 20th century rationalist, Periyar EV Ramasamy. Ramasamy’s main approach to breaking the caste system was establishing the right to equal education and affirmative action in India’s Constitution. Education became the launching point for pushes by coalitions of rationalists and others for further reforms in treatment of women and children. Ramasamy’s legacy includes Dravidar Kazhagam and its offshoot Periyar International, a rationalist organization that continues to fight for job rights, accurate and religiously unbiased translations of Hindu scriptures, elimination of the caste system, and the liberation of young Indian minds in a predominantly Hindu society.

Waking Up: A Guide to Spirituality Without Religion

Waking Up: A Guide to Spirituality Without Religion

Sam Harris’ latest book Waking Up presents what the author describes as a “rational approach to spirituality.” Harris demonstrates that there is no separate, permanent, independent “self” at the core of one’s being. Self is an illusion but consciousness is very real. A human suffers when trying to align his or her consciousness with this illusory self, but the good news is this bondage can be broken by practicing mindfulness from one moment to the next. Breaking the illusion of self not only enables the clarity to enjoy things as they really are, but it also, says Harris, enables appreciation for the reality and nature of consciousness. Additionally, consciousness is also what gives life a moral dimension. Harris is very upfront about his experiences with mind-altering chemicals and draws upon not only his scientific knowledge but also his many years’ experience in meditative practices of various kinds. The book is a significant contribution to naturalistic spirituality.

Paul Kurtz and Religion

Paul Kurtz and Religion

Paul Kurtz devoted his life to articulating a coherent vision of secular humanism, one which was naturalistic, evidence-based, and humane. Consequentially, his views were often critical of contemporary religious claims. Sadly, but perhaps inevitably, many responses to his work label it “critical” and “hostile.” What were Kurtz’s thoughts on religion, and were they as simplistic and_ _strident as critics claimed?

Why I Left Mormonism

Why I Left Mormonism

The Mormon church reinforces adherence to its doctrines, many of which are quite strange, by encouraging its members to take the personal experience of intense emotional response as confirmation of religious belief The author, who previously justified his Mormon beliefs based on his experience of “a spiritual witness,” explains how a conversation with an evangelical Christian friend inadvertently exposed to him the shortcomings of this emotion- based approach. This led him from an emotional to an evidence-based epistemology and away from Mormonism and religion in general.

A Reasonable Approach

A Reasonable Approach

Calmly engaging in dialogue with a right-leaning young-Earth creationist from Texas seems like an impossible, or at least useless, task to many center- and left-leaning non-theists. One does not have to look far to understand why. When people persistently claim the Earth is 6,000 years old and dinosaurs co-existed with humans because a 2,000-year-old book says so, despite all scientific evidence (and simple rational thought) showing otherwise, it is easy to want to mock them or refuse to speak with them on the grounds that they are too irrational to engage.

Illegal Abortions: The Raw Reality

Illegal Abortions: The Raw Reality

Abortion can be defined as a procedure to terminate pregnancy. An “unsafe,” or illegal, abortion is defined by the World Health Organization (WHO) as a “procedure for terminating an unwanted pregnancy either by persons lacking in the necessary skills or in an environment lacking the minimal medical standards or both.” The Centers for Disease Control and Prevention (CDC) says an abortion is unsafe if it is not “performed by a licensed physician or an appropriately licensed advanced practice clinician acting under the supervision of a licensed physician.” The CDC defines an abortion-related death as “a death resulting from a direct complication of an abortion (legal or illegal), an indirect complication caused by a chain of events initiated by an abortion, or aggravation of a preexisting condition by the physiologic effects of abortion.”

A Daddy Dilemma

A Daddy Dilemma

In 1991, the Catalyst Foundation in New York asked 1,500 CEOs how much time they thought was reasonable for a man to take off for a child's birth or adoption. Sixty-three percent said "none." Two years later, the Family and Medical Leave Act (FMLA) was signed into law requiring companies with 50 or more employees to grant 12 weeks of unpaid job-protected leave for workers caring for newborn or newly adopted children, or immediate family members with serious health conditions.

Disharmony in Blues and Pinks

Disharmony in Blues and Pinks

March 8 was the 100th International Women’s Day in Europe. It comes after Valentine’s Day, which was originally celebrated only in the United States but is more and more celebrated abroad. On these days men are expected to show affection for the women in their lives by sending cards, candy, or flowers, having dinner out together, giving gifts of jewelry – and especially with visits. It is the time of year when spring and thoughts of love turn a young man’s fancy to women and vice versa. It can be a sweet time for a woman to be respected and appreciated, if one ignores the rest of the year.

The Intersection of Feminism and Humanism

The Intersection of Feminism and Humanism

How do we advance NeoHumanism and Humanist values in this century? The Institute for Science and Human Values, in answer, declares that Humanists must accept responsibility for the wellbeing of society and guarantee human rights to all people, including women. Humanists firmly defend the separation of religion and the state, and consider freedom of conscience and the right of dissent vital.

Atlas Shrugged: Part 1 — A Movie Review

Atlas Shrugged: Part 1 — A Movie Review

Rand is a bit disappointed. She wants to testify on the communist undertones of “The Best Years of Our Lives” – a popular, Oscar-winning piece of cinema – but HUAC only allows her to testify about “Song of Russia,” a propaganda piece released to assuage Americans’ suspicions about temporarily allying with the Soviet Union in the latter days of World War II. Rand is a firecracker, an acolyte of untainted capitalism, and a scathing critic of “Song of Russia.”

Seeing Color

Seeing Color

This is a memoir about the author’s extraordinarily dynamic childhood, one his parents took an active part in creating for him, with the hope and intent of suggesting to him how an interdependent world without antiquated tribalisms can indeed be achieved.